Second, weâ€™re not being honest about what weâ€™re trying to do. Weâ€™re not even trying very hard to go all the way back. We take a vast amount of theological, historical, and cultural baggage with us when we look back. Even people who read authors like N.T. Wright in order to understand the first century Palestinian context stop too short. When I hear people saying they want to do church the way the early church did it, they donâ€™t really mean they intend to strip down their evangelical systematic theology, their Western wealth and (white) power, their Protestant Reformation, their Christendom power, their Augustinian conceptions . . . they just want the pragmatics of meeting in peoplesâ€™ houses and sharing possessions and giving money away to those in need. The idealism is commendable in some ways, but itâ€™s mostly just that â€“ idealism, and an artificial idealism at that.*
I would like to suggest that if we really want to get back to basics in the way we embody the bride of Christ, we do so more honestly. When Pentecost took place, and the church was both born and unleashed in a series of radical events, they were creating something truly new, without a template. They had a religious memory and heritage, which they honored in many ways, but they also knew the rules had changed. We, too, have a religious memory and heritage â€“ some of which can rightly be honored. But if weâ€™re going to do/be church the way they did it back then, weâ€™ve got to be creative enough and courageous enough to know when to break the rules of our day, and take some risks. In our fear of abandoning â€œorthodoxy,â€ I think the vast majority of us lack the courage to break those rules. Weâ€™re so beholden to our denominations, our subculture, our seminaries, and (once again) our power that we chicken out.
is a new book by Dan Kimball. Here is the description from the back cover.
Around 25 years ago the evangelical church underwent a shift with the arrival of seeker-style churches. A whole generation of baby-boomers resonated with that approach and the movement was used greatly by God. But now there are rumblings around the country that the generations of teens, twenties, and thirties have changing perceptions and preferences. Some of the very “spiritual” things that were removed from church are the very things that post-Christian generations are connecting with and finding attractive in a church.
The Emerging Church addresses this change and provides practical ideas on how churches can adjust and be more effective to reach emerging generations. Dan Kimball, founding pastor of Graceland, does not present his church as “the” new model, but offers a road map to help open the eyes of churches to some changes that are occurring in various places around the country.
Kimball explains the postmodern shifts and what practical implications that has for worship, preaching, evangelism, discipleship, and leadership. He provides an encouraging cross-generational bridge between a new bread of young church leaders and those who have been in ministry for some time.