So why Bergoglio? He is a first-generation Argentinian, of Italian descent, who has been in Italy and involved in the governance of the Church for many years. He must have excellent relations with his fellow cardinals. He can simultaneously serve as a symbol for Catholicism in the global south and assuage any concerns of the Italian cardinals that they are losing control over the papacy with a third consecutive non-Italian pope. He is relatively old, but now that Benedict has set an example of voluntary retirement, Pope Francis can choose to follow his predecessor’s path as needed. Whatever one thinks of Benedict’s reign as Pope, part of his legacy will be that he enabled his successors to resign without drama.
Second, the choice of name reveals much about a new pope’s state of mind as he steps out onto the balcony to address the world as pontifex. He chose his name, his spokesman revealed, in honor of St. Francis of Assisi, one of the great saints in Catholic history. Francis was the son of a cloth merchant who became a kind of living saint during his lifetime. He preached and practiced radical poverty, founded a new way of living a life in the church, embraced the presence of God in all living things, and left behind a vibrant (if sometimes divided) order named after him. These friars of St. Francis took vows and lived by a set of rules that Francis drew up, but were supposed to travel and preach to all. Cardinal Bergoglio embodied a kind of exemplary simplicity in his own life, riding the bus instead of in a limousine, living in a simple apartment instead of a palace, and cooking for himself. While this is a far cry from Francis’ poverty, Bergoglio never lived as a grand prince of the Church. A pope named after St. Francis of Assisi might well focus on questions of social justice, poverty, and personal piety, as well as environmental justice.
But Bergoglio is a Jesuit, and one of the two most important saints in Jesuit history was also named Francis. St. Francis Xavier was a missionary and evangelist. He personally travelled to South and East Asia and died in 1552 just off the coast of China. By taking the same name as Francis Xavier, the epitome of the Catholic global evangelist, the new pope suggests he is ready to push the Vatican from a Eurocentric to a global position.
It is impossible to think that a Jesuit, now Pope Francis, wasn’t thinking of his famous predecessor in the Jesuit Order when he chose his name. Catholic theology embraces the idea that multiple, even contradictory, principles can co-exist within the same object. Jesus can be both God and Man. The Host can be both body and bread. Pope Francis can draw inspiration from both Saints Francis as he enters this new phase of his life. Perhaps even more importantly, he can nod to his Jesuit tradition, while taking as his inspiration both the universality and the message of reform from St. Francis of Assisi. It’s a savvy and meaningful decision.
17yr mom & 3wk baby have to leave apt for nite for spraying/bed bugs. Child welfare refuses to help with motel. Will have to sleep in ravine
â€” Mark Cherrington (@MarkCherrington) August 7, 2012
I donâ€™t know how you respond to that tweet. Mark is a court worker in Edmonton and posts things like this all of the time. Most of them are heartbreaking and they happen in all cities, not just Edmonton. The solution to many of the issues is money. Money so that a 17 year old mom and 3 week old baby donâ€™t have to sleep in a ravine. Money for bug spray, money for food, money for clothes. Where does that money come from? In an ideal Canadian world, the government would provide it. In reality they donâ€™t.
I have long wonder why 25-30 churches canâ€™t come together and donate $1000 each annually for a fund that is administrated by them for purposes like this. Allow workers like Mark to access a part of it 24 hours a day (emergencies donâ€™t always happen during office hours), provide financial accountability, and report back to the churches on how the money was spent. It wouldnâ€™t be that hard to do and it would allow churches to stand in the gap when everything else fails. $25,000 a year to spend on situations where there is no other support would make a massive difference. It would be hard to say no to some of the requests and you would need both strong and flexible boundaries but if done right, it could make an incredible difference for both the recipients and the funding groups.
First from Todd
What problematizes the Lifeway/SBC sponsorship and support is C.J Mahaney. Mahaney is also a co-founder of the event. Others have noted the curious timing of his re-instatement. The suggestion is that it came so he could participate in this event. An inside investigation into his admittedly poor leadership ethics did not prompt a change in leadership. For others this raises questions about an independent investigation report that may be released.
That Mahaney admitted to behavior that would get most of us removed from the pastorate does not rise to the level where the SBC entity has an ethical position to preserve. Bill Kinnon is aghast at the developments â€“ not Lifeway. Even a member of the SGM network is flummoxed. But, the sorts of practices Mahaney acknowledged were, and who knows if they remain, normal fair in the pragmatic antics pre- and post- CR in the SBC. It is very difficult the pot calling the kettle black. And, since Mohler defended Mahaney when the story broke it would be hard now, I guess, to suggest either Mahaney withdraw participation until the independent investigation is complete or that the SBC /Lifeway would rescind its support, sponsorship, and participation. But wait, what about Baptist autonomy. We do have our trump cards, even when ethics are in question.
The point is not about the â€œtogethernessâ€ of a group of Christians for the Gospel. I am for a much wider vision for â€œtogetheringâ€ for the Gospel. I have no issue with Mahaney personally. I am as frail and prone to hubris as the next pastor. What interests me is the way decisions are framed. Lifeway rightly positions itself against abortion â€“ it is an ethical position. But, so is leadership ethics. On the one hand we defend the â€œnot yet born.â€ What about those lives littering the byways of this world suffering at the hands of powerful religious leaders? Are they less valuable? Surely Ed Stetzer has written something about the reasons there are â€œde-churchedâ€ people in our Country. Clergy abuse fits that bill.
Now from Bill Kinnon
This video of Mahaney with his three T4G co-founders made me sick to my stomach, when I viewed it this morning. These men should be ashamed of themselves. But they apparently donâ€™t know what â€œshameâ€ meansâ€¦ or â€œresearchâ€ for that matter. When the CJ-Stepping-Down scandal first erupted last summer they chose to believe Mahaney over the hundreds hurt by his ministry. Isnâ€™t that typical for the celebrity-driven church.
So back to Carson and Keller. Perhaps they can help me with my confusion; if a poor understanding of Trinitarian theology and the preaching of prosperity are cause for concern (and I donâ€™t disagree that they are), should not one be concerned about a significant leader in your movement who uses blackmail to get his own way. (Trust me, there are many, many more reasons to question Mahaney’s fitness for church leadership, but this one will suffice for the moment.)
The fellows of TGC and T4G are more than willing to call out anyone they believe to be doing harm to their understanding of The Gospel.
Except, it would seem, if itâ€™s one of their co-council members. (And I haven’t even mentioned a certain West Coast church leader, also on said council… well, not in this post, anyway.)
So you have a church leader engaged in large spread emotional abuse and blackmail and that is okay as long as he has the right friends and has enough influence and pull. A pastor I know had huge integrity issues with money and how he dealt with people yet friends would tell me, â€œhe has the gift of evangelismâ€ or â€œthe church keeps on growingâ€. It happens all over yet of all of the places it should never happen is in the church. The church is supposed to demand better yet it rarely does. That is what saddens me.